It should be remembered that the conscience will not help a person in attaining to correct understanding unless he has reached the height of purity and desirelessness. The impure conscience cannot give right suggestion. The animal conscience cannot direct a person to spiritual knowledge. Ones reason and intellectual convictions are tremendously influenced by ones subconscious and unconscious mind. The intellect, in most cases, acts as a mere tool in the hands of buried instincts and desires. The conscience of the individual speaks in accordance with his tendencies, proclivities, inclinations, education, habits, passions and the society in which he is placed. The conscience of a savage speaks a language entirely different from that of a civilised European. The conscience of an African Negro speaks in a manner quite different from the one in which the conscience of an ethically developed Yogi of India does.
Short essay on, bhakti, movement, guru
History has shown that the educational process is in fitr great need of jewellery the intense activity of teachers in any branch of learning. If knowledge can naturally rise in everyone without any aid whatsoever there would be no need for schools, colleges and universities in the world. Even those who try to propound this misleading theory of the self-competency of the individual who can act independent of teachers are persons who have been trained by teachers. Yes; the effort on the part of the disciple or student is not, in any way, a small factor in the revelation of knowledge; it is as important as the need for instruction by a teacher. In this universe the subject and the object stand on the same level of reality, which fact is proved by the possibility of a mutual interaction of the two. There is no reaction between forces of different planes of consciousness, though in the case of the action of the guru it is possible that he may focus his higher consciousness through the medium of a lesser plane in which the disciple is placed,. This process of the action of the gurus consciousness is called Shakti-sanchara or the descent of movement of the power of the guru in the disciple. There are cases where gurus have even done sadhana for the evolution of the disciples by bringing about the purification of the mind of the disciples through direct intervention of a higher consciousness. There are people who carp and say: we can find out good and evil, right and wrong, truth and falsehood, by consulting our conscience. There is no need for an external Guru.
Now this manifestation of knowledge is really the reflection of the Transcendental Consciousness through the mind which gradually increases its transparency by the process of self discipline and gender concentration. It is the difference in the degree of transparency in the mind that is responsible for the difference that we notice in the degree of intensity of the manifestation of knowledge. As every event, in order to take place, requires an external agency, the aspirant is in need of a guru to enable the manifestation of the knowledge within him. The disciple and the guru are two complementary entities or bits of universal process acting on each other in a reciprocal manner. The factors that bring about the rise of knowledge in the disciple are the receptive capacity of the disciple and the consciousness-force of the guru. There cannot be such a knowledge-interaction if the psychic condition of the disciple is not well-prepared and made ready to fit in with the nature of the entry of the consciousness of the guru into. This condition has to be fulfilled when any event in this universe takes place. No interaction of any kind can take place anywhere unless two complementary phases of universal process came together. That knowledge can rise of its own accord from within by self-analysis and that an external Guru is not necessary at all is not a universally acceptable tenet.
Hence during the process of the rise knowledge takes the form of what is termed Vritti Jnana. Ana Vritti-Jnana is definitely a spatio-temporal condition of consciousness. Vritti-Jnana is the same as psychological consciousness, whatever be the degree of its intensity, depth and expansiveness. Vritti-Jnana therefore cannot appear without the relation of the subject to an object. This relation is the coming together of the subjective and the objective processes in the universe. Every event is a commingling of two events biography or conditions, one acting as the subject and the other as the object. The spiritual aspirant may be considered from his point of view a subjective entity in which spiritual knowledge manifests itself by degrees.
Strive, purify, meditate and realise. Sivananda Knowledge is subject-object relation. It is a process, and not being. All processes are movements brought about by an interaction of external stimuli and internal condition. The rise of knowledge in an individual is a mysterious process effected through such an interaction. No doubt, knowledge in its essential nature is universal and does not admit of any process. But by the rise of knowledge what is meant is not the existence of this transcendent awareness, but the process of the manifestation of it in the relative individual the highest knowledge is called Swaroopa-Jnana, knowledge of being as such. But the rise of knowledge in the jiva is a relative act of the expression of this Swaroopa-Jnana through the Vritti of the manas.
Nanak dev ji - important India
You will be at a loss to know what. One guru will tell you: do soham Japa. Another will tell you do japa of Sri ram. A third Guru will tell you hear Anahata sounds. You will be puzzled. Stick to one guru and follow his instructions.essay
Sivananda st may, 1943 Beloved Mahadev, realisation cannot come to you as a miracle done by your Guru. Lord Buddha, lord Jesus, rama tirtha have all done sadhana. Lord Krishna asks Arjuna to develop vairagya and do Abhyasa. He did not say to him I will give you mukti now. Therefore abandon the wrong notion that your Guru will give you samadhi and mukti.
Sit before your spiritual preceptor or any mahatma quietly and meditate. Let the soul speak to the soul. All your doubts will be cleared by themselves. You will have good spiritual experiences. You will experience ineffable peace and a thrill of joy in your heart.
This is the real way for attaining the goal of life. Become a practical Yogi. Sivananda st December, 1942 Maharani Swarnalata, from a doctor you get a prescription. From two doctors you get consultation. From three doctors you get your own cremation. Even so, if you have many gurus you will be bewildered.
Bhakti and, bhakti, guru, pramod Krishnam
Be not vague or half-hearted. Then have perfect faith in the one you have accepted as your Guru. Do plan not allow even so much as a shadow of doubt to approach you. When once you have reposed absolute faith in him, then know that what he instructs you is indeed for your highest good. Therefore, obey his word implicitly. Follow his teachings to the letter. Be earnest in doing thus, and take my word: you will attain Perfection; i assure you emphatically. — sivananda 1 1st may, 1942 Blessed aspirants, do not argue. You will not gain anything.
Just as a particular deadly germ can be annihilated only by a certain specific chemical germicide, even so, to destroy avidya and Ahankara, this unique guru Bhakti-yoga is the peerless specific. They are the gravest mayacide and egocide. They become quite powerless and no longer afflict the fortunate soul who saturates himself with the spirit of Guru-Bhakti-yoga. Blessed indeed is the man who earnestly takes to this Yoga; for he will obtain crowning success in all other Yogas. To him will accrue the choicest fruits of perfection in Karma, bhakti, dhyana and Jnana. The qualification for taking to this Yoga is the simple trio of sincerity, faith and obedience. Be sincere in your aspirations level for Perfection.
scepticism, pride and egoism. It is Guru-Bhakti yoga. This Yoga is marvellous. Its power is tremendous. Its efficacy is most unfailing. The true glory of Guru-Bhakti is indescribable. It is the yoga par excellence for this age, which makes God appear here before you in flesh and blood and move with you in this very life. The hard Rajasic ego is the arch enemy of the sadhaka. Guru-Bhakti yoga is the surest and best Sadhana to destroy arrogance and to dissolve the vicious ego.
His books are not dull treatises on Yoga and philosophy, rather his enthusiasm and eagerness to help all is evident in every page, lifting the reader to new heights of understanding. Sri gurudevs great utterances about the need for a guru to lead the aspirant along the path to god-realisation, and of the devotion that the aspirant should have towards his Guru, are scattered over a number of his works. That great disciple of Sri gurudev, sri estate Swami satchidanandaji (Private secretary. Sri Swami sivanandaji maharaj) felt the urge to compile Sri Swamijis sayings on Guru and Guru Bhakti yoga into a single volume. Guru Bhakti yoga is the result. May sri gurudevs Grace lead you to the highest realms of Immortality, eternal Bliss and Supreme peace. The divine life society 1st november, 1942 dear vivek, wisdom or Knowledge of the self (Brahma-Jnana) never dawns upon the mind which is filled with greed, anger, lust and jealousy, which is under the control of desires and expectations and which is devoid of contentment. Wisdom dawns only in a pure and calm mind.
Guru, bhakti, swami rameshwranand Sarswati ji maharaj
Buy this book, online bookstore, go back, free preview: pdf ; html. Book code: ES53, paperback: 175 pages, isbn:, book dimensions:.5.5.3 inches. Shipping weight: 180 grams by, swami, sivananda, table of Contents, publishers Note (5). Swami sivananda's Letter (6 glory of Guru-Bhakti yoga (7 epistles on Guru-Bhakti (8 introduction (10 guru gita (17 wisdom Nectar (18 chapter. Guru-bhakti yoga 23, the limbs of Guru-Bhakti yoga 23, the aim of Guru-Bhakti yoga 24, principles of Guru-Bhakti yoga 24, guru-Bhakti yoga As a business science 25, fruits of Guru-Bhakti yoga 25, sadhana of Guru-Bhakti yoga 26 Importance of Guru-Bhakti yoga 26 Stumbling Blocks on The. 128 The Wheel of divine life 130 Guru And diksha (Initiation) 133 Limbs of Guru-Bhakti 134 poems on Guru 135 Guru is The boat 135 Blessed Gurus feet 135 Gurus Grace 136 Gurus Grace 136 The Frog And faithless Disciple 136 Guru 137 Reflections. The books he wrote were the outpourings of wisdom from his own direct realisation of the Truth. From his books you will derive not only the benefit of his wisdom and knowledge of both practical and esoteric matters pertaining to yoga, but also the power of his spiritual force. Sri Swami sivanandaji had a unique stylesimple, direct and compelling.